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		<title><![CDATA[Catholics Forum - A Catholic Community Discussion Board - Catholic Theology Discussion]]></title>
		<link>https://www.catholicsforum.com/</link>
		<description><![CDATA[Catholics Forum - A Catholic Community Discussion Board - https://www.catholicsforum.com]]></description>
		<pubDate>Mon, 21 Sep 2026 17:08:06 +0000</pubDate>
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			<title><![CDATA[What is Catholic Theology]]></title>
			<link>https://www.catholicsforum.com/thread-108.html</link>
			<pubDate>Fri, 14 Aug 2026 14:05:02 +0000</pubDate>
			<dc:creator><![CDATA[<a href="https://www.catholicsforum.com/member.php?action=profile&uid=1">Tommy</a>]]></dc:creator>
			<guid isPermaLink="false">https://www.catholicsforum.com/thread-108.html</guid>
			<description><![CDATA[<span style="font-size: x-large;" class="mycode_size">WHAT IS CATHOLIC "THEOLOGY"?</span><br />
<br />
Catholic theology is the understanding of Catholic doctrine or teachings, and results from the studies of theologians. <span style="font-weight: bold;" class="mycode_b">It is based on canonical scripture, and sacred tradition</span>, as interpreted authoritatively by the magisterium of the Catholic Church.<br />
<br />
Catholic theology contains a highly developed set of doctrines that have matured over two millennia, from the foundational contributions of the Apostles to the Church Fathers to the Medieval Scholastics to the Modern era. Fundamental areas of Catholic theology include the nature of God, Jesus Christ, humanity, the saints, and the Virgin Mary; divine grace and its role in justification and salvation; and other topics such as Biblical theology, moral theology, spiritual theology, sacramental theology, ecclesiology, and eschatology.<br />
<br />
<span style="font-weight: bold;" class="mycode_b">Catholic theology is the systematic study of the beliefs, doctrines, and practices of the Catholic Church, rooted in divine revelation. It relies on a synthesis of sacred scripture, sacred tradition, and the teaching authority (Magisterium) of the Church, guided by the principle of faith seeking understanding.<br />
</span><br />
<br />
<span style="font-size: medium;" class="mycode_size">Core Foundations:</span><ul class="mycode_list"><li><span style="text-decoration: underline;" class="mycode_u">Scripture and Tradition</span>: Belief that God's revelation is transmitted through both the written Word of God (the Bible) and the living Tradition of the Church.<br />
</li>
<li><span style="text-decoration: underline;" class="mycode_u">Faith and Reason</span>: The conviction that faith and human reason do not contradict each other, but work together to help understand God.<br />
</li>
<li><span style="text-decoration: underline;" class="mycode_u">The Magisterium</span>: The official teaching office of the Church—composed of the Pope and bishops—responsible for authentically interpreting Scripture and Tradition.<br />
</li>
</ul>
<br />
<br />
<span style="font-size: medium;" class="mycode_size">Major Branches:</span><ul class="mycode_list"><li><span style="text-decoration: underline;" class="mycode_u">Dogmatic/Systematic Theology</span>: Explores core doctrines like the Trinity, the divinity and humanity of Jesus (Christology), creation, and salvation.<br />
</li>
<li><span style="text-decoration: underline;" class="mycode_u">Moral Theology</span>: Studies human behavior and decision-making in light of Christian values, the Ten Commandments, and the teachings of Jesus.<br />
</li>
<li><span style="text-decoration: underline;" class="mycode_u">Sacramental and Ecclesiological Theology</span>: Focuses on the nature of the Church (Ecclesiology) and the seven sacraments as channels of God's grace.<br />
</li>
<li><span style="text-decoration: underline;" class="mycode_u">Eschatology</span>: Examines the final events in history and the ultimate destiny of humanity, including death, judgment, heaven, and hell.<br />
</li>
</ul>
]]></description>
			<content:encoded><![CDATA[<span style="font-size: x-large;" class="mycode_size">WHAT IS CATHOLIC "THEOLOGY"?</span><br />
<br />
Catholic theology is the understanding of Catholic doctrine or teachings, and results from the studies of theologians. <span style="font-weight: bold;" class="mycode_b">It is based on canonical scripture, and sacred tradition</span>, as interpreted authoritatively by the magisterium of the Catholic Church.<br />
<br />
Catholic theology contains a highly developed set of doctrines that have matured over two millennia, from the foundational contributions of the Apostles to the Church Fathers to the Medieval Scholastics to the Modern era. Fundamental areas of Catholic theology include the nature of God, Jesus Christ, humanity, the saints, and the Virgin Mary; divine grace and its role in justification and salvation; and other topics such as Biblical theology, moral theology, spiritual theology, sacramental theology, ecclesiology, and eschatology.<br />
<br />
<span style="font-weight: bold;" class="mycode_b">Catholic theology is the systematic study of the beliefs, doctrines, and practices of the Catholic Church, rooted in divine revelation. It relies on a synthesis of sacred scripture, sacred tradition, and the teaching authority (Magisterium) of the Church, guided by the principle of faith seeking understanding.<br />
</span><br />
<br />
<span style="font-size: medium;" class="mycode_size">Core Foundations:</span><ul class="mycode_list"><li><span style="text-decoration: underline;" class="mycode_u">Scripture and Tradition</span>: Belief that God's revelation is transmitted through both the written Word of God (the Bible) and the living Tradition of the Church.<br />
</li>
<li><span style="text-decoration: underline;" class="mycode_u">Faith and Reason</span>: The conviction that faith and human reason do not contradict each other, but work together to help understand God.<br />
</li>
<li><span style="text-decoration: underline;" class="mycode_u">The Magisterium</span>: The official teaching office of the Church—composed of the Pope and bishops—responsible for authentically interpreting Scripture and Tradition.<br />
</li>
</ul>
<br />
<br />
<span style="font-size: medium;" class="mycode_size">Major Branches:</span><ul class="mycode_list"><li><span style="text-decoration: underline;" class="mycode_u">Dogmatic/Systematic Theology</span>: Explores core doctrines like the Trinity, the divinity and humanity of Jesus (Christology), creation, and salvation.<br />
</li>
<li><span style="text-decoration: underline;" class="mycode_u">Moral Theology</span>: Studies human behavior and decision-making in light of Christian values, the Ten Commandments, and the teachings of Jesus.<br />
</li>
<li><span style="text-decoration: underline;" class="mycode_u">Sacramental and Ecclesiological Theology</span>: Focuses on the nature of the Church (Ecclesiology) and the seven sacraments as channels of God's grace.<br />
</li>
<li><span style="text-decoration: underline;" class="mycode_u">Eschatology</span>: Examines the final events in history and the ultimate destiny of humanity, including death, judgment, heaven, and hell.<br />
</li>
</ul>
]]></content:encoded>
		</item>
		<item>
			<title><![CDATA[Church Position on Maria Valtorta: Clarifying What the DDF Did—and Did Not—Declare]]></title>
			<link>https://www.catholicsforum.com/thread-57.html</link>
			<pubDate>Mon, 13 Jul 2026 22:05:10 +0000</pubDate>
			<dc:creator><![CDATA[<a href="https://www.catholicsforum.com/member.php?action=profile&uid=5">Soul</a>]]></dc:creator>
			<guid isPermaLink="false">https://www.catholicsforum.com/thread-57.html</guid>
			<description><![CDATA[<div style="text-align: center;" class="mycode_align">
<blockquote class="mycode_quote"><cite>Quote:</cite><span style="color: #663300;" class="mycode_color">DICASTERY FOR THE DOCTRINE OF THE FAITH</span><br />
 <br />
<span style="font-weight: bold;" class="mycode_b"><span style="color: #663300;" class="mycode_color"><span style="font-size: medium;" class="mycode_size">Press Release</span></span></span><br />
<span style="font-weight: bold;" class="mycode_b"><span style="color: #663300;" class="mycode_color"><span style="font-size: medium;" class="mycode_size">Regarding the Writings of Maria Valtorta</span></span></span><br />
 <br />
The Holy See frequently receives requests from both clergy and laity for a clarification about the Church’s position on the writings of Maria Valtorta, such as her work, <span style="font-style: italic;" class="mycode_i">Il poema dell’Uomo Dio</span> (<span style="font-style: italic;" class="mycode_i">The Poem of the Man-God</span>), now known by the title, <span style="font-style: italic;" class="mycode_i">L’Evangelo come mi è stato rivelato</span> (<span style="font-style: italic;" class="mycode_i">The Gospel as Revealed to Me</span>), and other publications.<br />
<br />
It should be reiterated that alleged “visions”, “revelations,” and “messages” contained in the writings of Maria Valtorta—or, in any case, attributed to them—cannot be regarded as having a supernatural origin. Rather, they should be considered simply as literary forms that the author used to narrate the life of Jesus Christ in her own way.<br />
<br />
In its long tradition, the Church does not accept as normative the Apocryphal Gospels and other similar texts since it does not recognize them as divinely inspired. Instead, the Church refers back to the sure reading of the inspired Gospels.<br />
 <br />
<a href="https://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_ddf_doc_20250222_comunicato-scritti-valtorta_en.html" target="_blank" rel="noopener" class="mycode_url">Vatican City, 22 February 2025</a></blockquote>
</div>
<br />
At first glance, it may seem as though the Dicastery for the Doctrine of the Faith (DDF) were declaring Valtorta’s writings “not supernatural” or “not divinely inspired.” Yet among those who assume that interpretation, how many actually examine the wording, the canonical formulas, or the DDF’s documented practice before drawing that conclusion?<br />
<br />
Most never look beyond the surface. But once the actual wording is examined, the picture changes: the DDF did <span style="font-weight: bold;" class="mycode_b">not</span> issue a declaration of non‑supernatural origin. Had they intended such a judgment, they would have used the canonical formula <span style="font-weight: bold;" class="mycode_b">constat de non supernaturalitate</span> — the precise wording the Church employs when formally ruling something not of supernatural origin.<br />
<br />
This distinction matters because, in Church practice, classification depends entirely on the wording used. <span style="font-weight: bold;" class="mycode_b">Constat de non supernaturalitate</span> is the Church’s only juridically recognized way of declaring that a phenomenon is not of supernatural origin. When that formula is absent, the Church is not issuing such a judgment. And in the 2025 statement on Valtorta, the DDF deliberately chose different language, placing the document in a different category of ecclesial communication.<br />
<br />
The <span style="font-weight: bold;" class="mycode_b">Catechism provides the Church’s doctrinal lens</span> for interpreting private revelation. As <span style="font-weight: bold;" class="mycode_b"><a href="https://usccb.cld.bz/biKVZZu/42/" target="_blank" rel="noopener" class="mycode_url">CCC 67</a> </span>teaches, <span style="font-style: italic;" class="mycode_i">“the role of private revelation is not to improve or complete Christ’s definitive Revelation, but to help live it more fully.”</span> This means that when private revelation is <span style="font-weight: bold;" class="mycode_b">authentic</span>, it is <span style="font-weight: bold;" class="mycode_b">inspired by God</span> and serves a <span style="font-weight: bold;" class="mycode_b">pastoral, devotional, and illuminative</span> purpose — never a doctrinal or additive one. Authentic private revelation can deepen one’s grasp of the Gospel, enrich Christian life, and help the faithful live more profoundly the truths already contained in the deposit of faith. Yet it always remains <span style="font-weight: bold;" class="mycode_b">non‑canonical</span>, <span style="font-weight: bold;" class="mycode_b">non‑normative</span>, and fully <span style="font-weight: bold;" class="mycode_b">subordinate</span> to the definitive Revelation already given in Christ. This principle frames how works like Valtorta’s should be approached: with discernment, openness to genuine spiritual fruit, and fidelity to the Church’s doctrinal boundaries. <br />
<br />
For a clear explanation of why this distinction is decisive — and why the 2025 statement does not amount to a declaration of non‑supernatural origin — I recommend reading <span style="font-style: italic;" class="mycode_i"><a href="https://www.valtorta.com.au/maria-valtorta-2025-vatican-statement-clarifying-myths-facts" target="_blank" rel="noopener" class="mycode_url">Maria Valtorta and the 2025 Vatican Statement: Clarifying Myths, Facts &amp; Supernatural Status</a></span>. Anyone who genuinely wants to know what the Church actually said, rather than relying on assumptions or inherited conclusions, will find it illuminating.<br />
<br />
<span style="font-weight: bold;" class="mycode_b">Comprehensive Resources on Maria Valtorta’s Writings</span><br />
<br />
<span style="font-weight: bold;" class="mycode_b">The Major and Minor</span> <span style="font-weight: bold;" class="mycode_b">Works:</span><br />
✧ <a href="https://archive.org/details/Volume1OfThePoemOfTheManGod/Volume%201%20of%20The%20Poem%20of%20The%20Man-God/" target="_blank" rel="noopener" class="mycode_url"><span style="font-style: italic;" class="mycode_i">The Poem of the Man-God</span></a> (also known as <span style="font-style: italic;" class="mycode_i"><a href="https://archive.org/details/maria-valtorta-vol-1-english_202202/Maria_Valtorta_vol_1_English/" target="_blank" rel="noopener" class="mycode_url">The Gospel as Revealed to Me</a></span>)<br />
✧ <span style="font-style: italic;" class="mycode_i"><a href="https://archive.org/details/notebook-43/NOTEBOOK43/mode/2up" target="_blank" rel="noopener" class="mycode_url">The Notebooks</a></span><a href="https://archive.org/details/notebook-43/NOTEBOOK43/mode/2up" target="_blank" rel="noopener" class="mycode_url"> (1943)</a><br />
✧ <span style="font-style: italic;" class="mycode_i"><a href="https://archive.org/details/notebook-43/NOTEBK44/mode/2up" target="_blank" rel="noopener" class="mycode_url">The Notebooks</a></span><a href="https://archive.org/details/notebook-43/NOTEBK44/mode/2up" target="_blank" rel="noopener" class="mycode_url"> (1944)</a><a href="https://archive.org/details/notebook-43/Valtorta%20Maria%252C%20Notebooks%201945-1950/page/n1/mode/2up" target="_blank" rel="noopener" class="mycode_url"> </a><br />
✧<span style="font-style: italic;" class="mycode_i"> </span><a href="https://archive.org/details/notebook-43/Valtorta%20Maria%2C%20Notebooks%201945-1950/" target="_blank" rel="noopener" class="mycode_url"><span style="font-style: italic;" class="mycode_i">The Notebooks</span> (1945–1950)</a><br />
✧ <span style="font-style: italic;" class="mycode_i">The Little Notebooks</span><br />
✧ <span style="font-style: italic;" class="mycode_i"><a href="https://www.avemaria832.simplesite.com/files/valtorta_2BPMG-Azariah.pdf" target="_blank" rel="noopener" class="mycode_url">The Book of Azariah</a></span><br />
✧ <span style="font-style: italic;" class="mycode_i"><a href="https://lessons.balois.pl/" target="_blank" rel="noopener" class="mycode_url">Lessons on the Epistle of St. Paul to the Romans</a></span><br />
<br />
<span style="font-weight: bold;" class="mycode_b">A Substantial Body of Evidence Supporting a Supernatural Origin</span><br />
✧ Prof. Emilio Matricciani and Dr. Liberato De Caro’s <a href="https://www.mdpi.com/2077-1444/9/11/373" target="_blank" rel="noopener" class="mycode_url">mathematical</a> analysis<br />
✧ Prof. Emilio Matricciani and Dr. Liberato De Caro’s <a href="https://www.mdpi.com/2077-1444/8/6/110" target="_blank" rel="noopener" class="mycode_url">ancient astronomical-meteorological</a> analysis<br />
✧ Jean Aulagnier’s <a href="https://archive.org/details/diaryofjesusdayb00aula" target="_blank" rel="noopener" class="mycode_url">archaeological-geographical</a> analysis<br />
✧ David J. Webster’s <a href="https://web.archive.org/web/20221226201901/http:/www.saveourchurch.org/descriptionspoem.pdf" target="_blank" rel="noopener" class="mycode_url">archaeological‑historical </a>analysis<br />
✧ <span style="font-style: italic;" class="mycode_i"><a href="https://www.valtorta.com.au/The-Valtorta-Enigma.pdf" target="_blank" rel="noopener" class="mycode_url">The Valtorta Enigma</a></span><br />
✧ <span style="font-style: italic;" class="mycode_i"><a href="https://www.valtorta.com.au/maria-valtorta-summa-encyclopedia.pdf" target="_blank" rel="noopener" class="mycode_url">A Summa and Encyclopedia to Maria Valtorta’s Extraordinary Work</a></span><br />
✧ <a href="https://testimonies.valtortamaria.org/en" target="_blank" rel="noopener" class="mycode_url">Reader testimonies</a> regarding <span style="font-style: italic;" class="mycode_i">The Poem of the Man‑God</span><br />
<br />
<span style="font-weight: bold;" class="mycode_b">Selected Witness Reflections on Valtorta’s Writings</span><br />
“The topic that has touched me the most from reading and investigating this information (<span style="font-style: italic;" class="mycode_i">The Poem of the Man-God</span>) is learning about the person of Jesus, and seeing His <span style="font-style: italic;" class="mycode_i">absolute perfection</span> in <span style="font-style: italic;" class="mycode_i">every aspect of His life</span>, especially in His teachings and in all the interactions with the people around Him. He is <span style="font-style: italic;" class="mycode_i">perfect</span>. […] the perfect actions and words of our Lord resound with a divine nature in Maria Valtorta’s writings.” — <a href="https://www.youtube.com/watch?v=-TfrC3f1Yw0" target="_blank" rel="noopener" class="mycode_url">Thomas Dubé</a>, Licensed Geologist/Hydrogeologist<br />
<br />
<span style="font-weight: bold;" class="mycode_b">Supplementary Reading / Websites / Apps</span><br />
✧ <a href="https://ruor.uottawa.ca/server/api/core/bitstreams/476d2e7c-bedf-463e-9c6c-4f3e8e6c3c67/content" target="_blank" rel="noopener" class="mycode_url">The Current Juridic and Moral Value of the Index of Forbidden Books</a><br />
✧ <a href="https://valtorta.fr/concordance.html" target="_blank" rel="noopener" class="mycode_url">Scripture ↔ </a><span style="font-style: italic;" class="mycode_i"><a href="https://valtorta.fr/concordance.html" target="_blank" rel="noopener" class="mycode_url">The Poem of the Man-God</a></span><a href="https://valtorta.fr/concordance.html" target="_blank" rel="noopener" class="mycode_url"> concordance</a><br />
✧ <a href="https://mariavaltorta.com/en/home-english/" target="_blank" rel="noopener" class="mycode_url">Maria Valtorta Heritage Foundation</a><br />
✧ <a href="https://www.valtorta.com.au/" target="_blank" rel="noopener" class="mycode_url">Maria Valtorta Readers’ Group</a><br />
✧ <a href="https://web.archive.org/web/20230606222346/http://www.bardstown.com/~brchrys/" target="_blank" rel="noopener" class="mycode_url">Bardstown</a><br />
✧ <a href="https://mariavaltorta.com/en/the-app/" target="_blank" rel="noopener" class="mycode_url">Valtorta App</a><br />
<br />
In light of these distinctions, the question of Valtorta’s writings calls for the discernment the Church herself models: careful attention to wording, fidelity to canonical categories, and a willingness to look beyond assumptions to what is actually stated. The 2025 DDF communication does not issue a declaration of non‑supernatural origin, and the substantial body of historical, scientific, and testimonial evidence invites deeper and more attentive consideration of the writings themselves. Whether one approaches Maria Valtorta out of curiosity, devotion, or scholarly interest, the task remains the same: to discern with clarity, charity, and fidelity to the Church, always seeking the light of Christ in whatever is true, good, and oriented toward Him.]]></description>
			<content:encoded><![CDATA[<div style="text-align: center;" class="mycode_align">
<blockquote class="mycode_quote"><cite>Quote:</cite><span style="color: #663300;" class="mycode_color">DICASTERY FOR THE DOCTRINE OF THE FAITH</span><br />
 <br />
<span style="font-weight: bold;" class="mycode_b"><span style="color: #663300;" class="mycode_color"><span style="font-size: medium;" class="mycode_size">Press Release</span></span></span><br />
<span style="font-weight: bold;" class="mycode_b"><span style="color: #663300;" class="mycode_color"><span style="font-size: medium;" class="mycode_size">Regarding the Writings of Maria Valtorta</span></span></span><br />
 <br />
The Holy See frequently receives requests from both clergy and laity for a clarification about the Church’s position on the writings of Maria Valtorta, such as her work, <span style="font-style: italic;" class="mycode_i">Il poema dell’Uomo Dio</span> (<span style="font-style: italic;" class="mycode_i">The Poem of the Man-God</span>), now known by the title, <span style="font-style: italic;" class="mycode_i">L’Evangelo come mi è stato rivelato</span> (<span style="font-style: italic;" class="mycode_i">The Gospel as Revealed to Me</span>), and other publications.<br />
<br />
It should be reiterated that alleged “visions”, “revelations,” and “messages” contained in the writings of Maria Valtorta—or, in any case, attributed to them—cannot be regarded as having a supernatural origin. Rather, they should be considered simply as literary forms that the author used to narrate the life of Jesus Christ in her own way.<br />
<br />
In its long tradition, the Church does not accept as normative the Apocryphal Gospels and other similar texts since it does not recognize them as divinely inspired. Instead, the Church refers back to the sure reading of the inspired Gospels.<br />
 <br />
<a href="https://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_ddf_doc_20250222_comunicato-scritti-valtorta_en.html" target="_blank" rel="noopener" class="mycode_url">Vatican City, 22 February 2025</a></blockquote>
</div>
<br />
At first glance, it may seem as though the Dicastery for the Doctrine of the Faith (DDF) were declaring Valtorta’s writings “not supernatural” or “not divinely inspired.” Yet among those who assume that interpretation, how many actually examine the wording, the canonical formulas, or the DDF’s documented practice before drawing that conclusion?<br />
<br />
Most never look beyond the surface. But once the actual wording is examined, the picture changes: the DDF did <span style="font-weight: bold;" class="mycode_b">not</span> issue a declaration of non‑supernatural origin. Had they intended such a judgment, they would have used the canonical formula <span style="font-weight: bold;" class="mycode_b">constat de non supernaturalitate</span> — the precise wording the Church employs when formally ruling something not of supernatural origin.<br />
<br />
This distinction matters because, in Church practice, classification depends entirely on the wording used. <span style="font-weight: bold;" class="mycode_b">Constat de non supernaturalitate</span> is the Church’s only juridically recognized way of declaring that a phenomenon is not of supernatural origin. When that formula is absent, the Church is not issuing such a judgment. And in the 2025 statement on Valtorta, the DDF deliberately chose different language, placing the document in a different category of ecclesial communication.<br />
<br />
The <span style="font-weight: bold;" class="mycode_b">Catechism provides the Church’s doctrinal lens</span> for interpreting private revelation. As <span style="font-weight: bold;" class="mycode_b"><a href="https://usccb.cld.bz/biKVZZu/42/" target="_blank" rel="noopener" class="mycode_url">CCC 67</a> </span>teaches, <span style="font-style: italic;" class="mycode_i">“the role of private revelation is not to improve or complete Christ’s definitive Revelation, but to help live it more fully.”</span> This means that when private revelation is <span style="font-weight: bold;" class="mycode_b">authentic</span>, it is <span style="font-weight: bold;" class="mycode_b">inspired by God</span> and serves a <span style="font-weight: bold;" class="mycode_b">pastoral, devotional, and illuminative</span> purpose — never a doctrinal or additive one. Authentic private revelation can deepen one’s grasp of the Gospel, enrich Christian life, and help the faithful live more profoundly the truths already contained in the deposit of faith. Yet it always remains <span style="font-weight: bold;" class="mycode_b">non‑canonical</span>, <span style="font-weight: bold;" class="mycode_b">non‑normative</span>, and fully <span style="font-weight: bold;" class="mycode_b">subordinate</span> to the definitive Revelation already given in Christ. This principle frames how works like Valtorta’s should be approached: with discernment, openness to genuine spiritual fruit, and fidelity to the Church’s doctrinal boundaries. <br />
<br />
For a clear explanation of why this distinction is decisive — and why the 2025 statement does not amount to a declaration of non‑supernatural origin — I recommend reading <span style="font-style: italic;" class="mycode_i"><a href="https://www.valtorta.com.au/maria-valtorta-2025-vatican-statement-clarifying-myths-facts" target="_blank" rel="noopener" class="mycode_url">Maria Valtorta and the 2025 Vatican Statement: Clarifying Myths, Facts &amp; Supernatural Status</a></span>. Anyone who genuinely wants to know what the Church actually said, rather than relying on assumptions or inherited conclusions, will find it illuminating.<br />
<br />
<span style="font-weight: bold;" class="mycode_b">Comprehensive Resources on Maria Valtorta’s Writings</span><br />
<br />
<span style="font-weight: bold;" class="mycode_b">The Major and Minor</span> <span style="font-weight: bold;" class="mycode_b">Works:</span><br />
✧ <a href="https://archive.org/details/Volume1OfThePoemOfTheManGod/Volume%201%20of%20The%20Poem%20of%20The%20Man-God/" target="_blank" rel="noopener" class="mycode_url"><span style="font-style: italic;" class="mycode_i">The Poem of the Man-God</span></a> (also known as <span style="font-style: italic;" class="mycode_i"><a href="https://archive.org/details/maria-valtorta-vol-1-english_202202/Maria_Valtorta_vol_1_English/" target="_blank" rel="noopener" class="mycode_url">The Gospel as Revealed to Me</a></span>)<br />
✧ <span style="font-style: italic;" class="mycode_i"><a href="https://archive.org/details/notebook-43/NOTEBOOK43/mode/2up" target="_blank" rel="noopener" class="mycode_url">The Notebooks</a></span><a href="https://archive.org/details/notebook-43/NOTEBOOK43/mode/2up" target="_blank" rel="noopener" class="mycode_url"> (1943)</a><br />
✧ <span style="font-style: italic;" class="mycode_i"><a href="https://archive.org/details/notebook-43/NOTEBK44/mode/2up" target="_blank" rel="noopener" class="mycode_url">The Notebooks</a></span><a href="https://archive.org/details/notebook-43/NOTEBK44/mode/2up" target="_blank" rel="noopener" class="mycode_url"> (1944)</a><a href="https://archive.org/details/notebook-43/Valtorta%20Maria%252C%20Notebooks%201945-1950/page/n1/mode/2up" target="_blank" rel="noopener" class="mycode_url"> </a><br />
✧<span style="font-style: italic;" class="mycode_i"> </span><a href="https://archive.org/details/notebook-43/Valtorta%20Maria%2C%20Notebooks%201945-1950/" target="_blank" rel="noopener" class="mycode_url"><span style="font-style: italic;" class="mycode_i">The Notebooks</span> (1945–1950)</a><br />
✧ <span style="font-style: italic;" class="mycode_i">The Little Notebooks</span><br />
✧ <span style="font-style: italic;" class="mycode_i"><a href="https://www.avemaria832.simplesite.com/files/valtorta_2BPMG-Azariah.pdf" target="_blank" rel="noopener" class="mycode_url">The Book of Azariah</a></span><br />
✧ <span style="font-style: italic;" class="mycode_i"><a href="https://lessons.balois.pl/" target="_blank" rel="noopener" class="mycode_url">Lessons on the Epistle of St. Paul to the Romans</a></span><br />
<br />
<span style="font-weight: bold;" class="mycode_b">A Substantial Body of Evidence Supporting a Supernatural Origin</span><br />
✧ Prof. Emilio Matricciani and Dr. Liberato De Caro’s <a href="https://www.mdpi.com/2077-1444/9/11/373" target="_blank" rel="noopener" class="mycode_url">mathematical</a> analysis<br />
✧ Prof. Emilio Matricciani and Dr. Liberato De Caro’s <a href="https://www.mdpi.com/2077-1444/8/6/110" target="_blank" rel="noopener" class="mycode_url">ancient astronomical-meteorological</a> analysis<br />
✧ Jean Aulagnier’s <a href="https://archive.org/details/diaryofjesusdayb00aula" target="_blank" rel="noopener" class="mycode_url">archaeological-geographical</a> analysis<br />
✧ David J. Webster’s <a href="https://web.archive.org/web/20221226201901/http:/www.saveourchurch.org/descriptionspoem.pdf" target="_blank" rel="noopener" class="mycode_url">archaeological‑historical </a>analysis<br />
✧ <span style="font-style: italic;" class="mycode_i"><a href="https://www.valtorta.com.au/The-Valtorta-Enigma.pdf" target="_blank" rel="noopener" class="mycode_url">The Valtorta Enigma</a></span><br />
✧ <span style="font-style: italic;" class="mycode_i"><a href="https://www.valtorta.com.au/maria-valtorta-summa-encyclopedia.pdf" target="_blank" rel="noopener" class="mycode_url">A Summa and Encyclopedia to Maria Valtorta’s Extraordinary Work</a></span><br />
✧ <a href="https://testimonies.valtortamaria.org/en" target="_blank" rel="noopener" class="mycode_url">Reader testimonies</a> regarding <span style="font-style: italic;" class="mycode_i">The Poem of the Man‑God</span><br />
<br />
<span style="font-weight: bold;" class="mycode_b">Selected Witness Reflections on Valtorta’s Writings</span><br />
“The topic that has touched me the most from reading and investigating this information (<span style="font-style: italic;" class="mycode_i">The Poem of the Man-God</span>) is learning about the person of Jesus, and seeing His <span style="font-style: italic;" class="mycode_i">absolute perfection</span> in <span style="font-style: italic;" class="mycode_i">every aspect of His life</span>, especially in His teachings and in all the interactions with the people around Him. He is <span style="font-style: italic;" class="mycode_i">perfect</span>. […] the perfect actions and words of our Lord resound with a divine nature in Maria Valtorta’s writings.” — <a href="https://www.youtube.com/watch?v=-TfrC3f1Yw0" target="_blank" rel="noopener" class="mycode_url">Thomas Dubé</a>, Licensed Geologist/Hydrogeologist<br />
<br />
<span style="font-weight: bold;" class="mycode_b">Supplementary Reading / Websites / Apps</span><br />
✧ <a href="https://ruor.uottawa.ca/server/api/core/bitstreams/476d2e7c-bedf-463e-9c6c-4f3e8e6c3c67/content" target="_blank" rel="noopener" class="mycode_url">The Current Juridic and Moral Value of the Index of Forbidden Books</a><br />
✧ <a href="https://valtorta.fr/concordance.html" target="_blank" rel="noopener" class="mycode_url">Scripture ↔ </a><span style="font-style: italic;" class="mycode_i"><a href="https://valtorta.fr/concordance.html" target="_blank" rel="noopener" class="mycode_url">The Poem of the Man-God</a></span><a href="https://valtorta.fr/concordance.html" target="_blank" rel="noopener" class="mycode_url"> concordance</a><br />
✧ <a href="https://mariavaltorta.com/en/home-english/" target="_blank" rel="noopener" class="mycode_url">Maria Valtorta Heritage Foundation</a><br />
✧ <a href="https://www.valtorta.com.au/" target="_blank" rel="noopener" class="mycode_url">Maria Valtorta Readers’ Group</a><br />
✧ <a href="https://web.archive.org/web/20230606222346/http://www.bardstown.com/~brchrys/" target="_blank" rel="noopener" class="mycode_url">Bardstown</a><br />
✧ <a href="https://mariavaltorta.com/en/the-app/" target="_blank" rel="noopener" class="mycode_url">Valtorta App</a><br />
<br />
In light of these distinctions, the question of Valtorta’s writings calls for the discernment the Church herself models: careful attention to wording, fidelity to canonical categories, and a willingness to look beyond assumptions to what is actually stated. The 2025 DDF communication does not issue a declaration of non‑supernatural origin, and the substantial body of historical, scientific, and testimonial evidence invites deeper and more attentive consideration of the writings themselves. Whether one approaches Maria Valtorta out of curiosity, devotion, or scholarly interest, the task remains the same: to discern with clarity, charity, and fidelity to the Church, always seeking the light of Christ in whatever is true, good, and oriented toward Him.]]></content:encoded>
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			<title><![CDATA[READ ME FIRST]]></title>
			<link>https://www.catholicsforum.com/thread-47.html</link>
			<pubDate>Mon, 06 Jul 2026 00:07:58 +0000</pubDate>
			<dc:creator><![CDATA[<a href="https://www.catholicsforum.com/member.php?action=profile&uid=1">Tommy</a>]]></dc:creator>
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			<title><![CDATA[Forum Rules and Guidelines]]></title>
			<link>https://www.catholicsforum.com/thread-85.html</link>
			<pubDate>Fri, 03 Jul 2026 15:27:07 +0000</pubDate>
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</li>
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Please cooperate (and encourage the cooperation with others) with these Forum Rules to help insure we all have a safe and respectable community.  Thank you!<br />
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<br />
Clear boundaries keep the community charitable and orthodox include:<br />
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1. <span style="font-weight: bold;" class="mycode_b">The Law of Charity</span>: No name-calling, personal attacks, insults, or uncharitable language. Attacks upon the Catholic laity, religious, or clergy is unacceptable.<br />
<br />
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<ul class="mycode_list"><li><span style="font-size: medium;" class="mycode_size"><span style="font-weight: bold;" class="mycode_b">John</span> 1:1 is <span style="font-weight: bold;" class="mycode_b">correct</span>.</span><br />
</li>
<li><span style="font-size: medium;" class="mycode_size"><span style="font-weight: bold;" class="mycode_b">Jn</span>. 1:1 is<span style="font-weight: bold;" class="mycode_b"> <span style="color: #c10300;" class="mycode_color">incorrect</span></span>.</span><br />
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<ul class="mycode_list"><li>Never post any personal identifiable information about yourself or others (such as your email address, residential address, phone number, etc. (This is a public forum and what you post is visible for the world to see, including Search Engines).<br />
</li>
<li>Hostility, disrespect, or discord, which create divisions. (For example... "I'm here because I hate abc and xyz because they're scumbags").<br />
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<li>Lengthy or long-winded paragraphs. Keep it simple, tidy, brief, and to the point. Break up your lengthier paragraphs into smaller sentences.<br />
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<br />
<span style="font-size: large;" class="mycode_size">Quality vs. Quantity of Posts:</span><br />
<br />
The <span style="font-weight: bold;" class="mycode_b">quality</span> of your Posts contents are valued much greater than the quantity (in number) of your Posts.  We'd rather see <span style="font-weight: bold;" class="mycode_b">the quality and relevance</span> of your Posts/Replies.  A few GREAT posts will go much further in building the Body of Christ, rather than the quantity of posts/replies.  (For example, rather than Replying to a posts which says "<span style="font-style: italic;" class="mycode_i">I agree with your belief/position</span>", respond with an affirmation and explanation that details WHY you agree or can emphasize with the Posters' belief or thoughts.)<br />
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<span style="font-weight: bold;" class="mycode_b"><span style="font-size: x-large;" class="mycode_size">Build upon the posts' topic with quality.</span></span><br />
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<span style="font-size: large;" class="mycode_size">Use References or Resources:</span><br />
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Support your belief, or position, by including <span style="font-weight: bold;" class="mycode_b">legitimate Catholic references or resources</span> which support your belief.  Examples include:<br />
<ul class="mycode_list"><li>Sacred Scripture.<br />
</li>
<li>the Catechism of the Catholic Church (CCC).<br />
</li>
<li>a Papal encyclical.<br />
</li>
<li>a Catholic doctrinal resource.<br />
</li>
<li>Quotation of a cononized Saint or Doctor of the Church.<br />
</li>
<li>etc.<br />
</li>
</ul>
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